Abstract
This Article investigates how and why the cultural script of inequality persists for queer identities despite major legal advancements such as marriage, anti-discrimination, and employment protections. By regarding LGBTQ legal advancements as part of the American settler colonial project, I conclude that such victories are not liberatory or empowering but are attempts at colonizing queer identities. American settler colonialism’s structural promotion of a normative sexuality illustrates how our settler colonialist legacy is not just a race project (as settler colonialism is most widely studied) but also a race-gender-sexuality project. Even in apparent strokes of progress, American settler colonialism’s eliminationist motives continually privilege White heteropatriarchal structures that dominate non-heteronormative sexualities. By placing covert demands upon queer identities to assimilate with the status quo, such settler colonialist motivations are traceable to the way Supreme Court gay rights advancements have facilitated a conditional but normative path to mainstream citizenship for queer identities. By employing concepts from critical race theory, queer studies, and settler colonial theory, this Article illuminates how the Court’s cases are indeed part of American settler colonialism’s sexuality project and answers why such legal advancements always appear monumental but ultimately remain in the control of a discriminatory status quo. Only if queer legal advancements are accompanied by essential shifts from the normative structures of White settler heteropatriarchy will such victories live up to their liberatory claims. Otherwise, such apparent progress will continually attempt to marginalize—indeed, colonize—queerness
Recommended Citation
Jeremiah A. Ho,
Colonizing Queerness,
95
U. Colo. L. Rev.
889
(2024).
Available at:
https://scholar.law.colorado.edu/lawreview/vol95/iss4/3